Tag Archives: philosophy

At Princeton Social Neuroscience Lab, Your Brain is on Their Mind

By Angie Sepulveda

As you enter the dimly-lit and scary room, you prepare mentally for the dissection of your brain. You are dressed in white hospital clothes with medical patches attached to various sorts of wires all over your head. The needle slowly approaches your brain to initiate your lobotomy. You are an incoming neuroscience subject for research at Princeton, but are you really?

That’s how many people, including seven out of ten Princeton Summer Journal reporters, imagine neuroscience research: like a lobotomy. But the Princeton Social Neuroscience Lab dispels false notions about their profession, showing that neuroscience is simply the study of the brain and nervous system. The social neuroscientists ensure security, confidentiality and accessibility for all who participate in the research they do to further comprehend human interaction and behavioral patterns. According to Yeaju Kim, a rising second-year Ph.D. student at Princeton, this research is a tool to study how others “express thoughts and how broadly we understand others’ thoughts.”

Presently, a select number of Princeton neuroscientists are researching the potential brain scan patterns between a couple’s conversations of conflict. As the consent forms, provided by lab manager Amy Nguyen, describe, the purpose of this research “is to explore how minds synchronize as romantic couples interact with each other.” The methodology that will be utilized to gain understanding in this study will recruit several couples, place them in MRI machines and record the brain patterns shown through two structured conversations. 

Although the term “neuroscience” might inspire wild, hazardous thoughts, the actual research involves a meticulous process that ensures the safety of subjects in various ways. Every step from start to finish is intentional and serves a strong purpose for the study. 

After ensuring the eligibility of potential participants, such as checking for no new piercings, metal parts inside the body or tattoos above the neck, the couple in the study will embark on warm-up tasks before these structured conversations. Some of these warm-up tasks include “answering a brief relationship questionnaire, recording a few baseline opinions and completing simple rating tasks.” 

This neuroscientific approach strives to have “the risks be minimal and the benefits as proximal as it could get.” Potential risks that come to mind include issues regarding the MRI that are, in actuality, completely untrue. While the subject might be questioning if they have any metal on them, the neuroscientists initiate the safety steps of checking various times with metal detector doors and past medical records. MRI machines often create loud, thudding noises. Instead of enduring this irritating noise, the research subjects in the MRI have specialized headphones with microphones. 

If a participant is still feeling anxious after going through the safety protocols, check-ups and potential opt-out are always available. Even during the process of the structured conversations, participants can call out to researchers at any time they might feel uncomfortable. In case of any potential harm, the neuroscientists show through their consent form they provide well-being resources so participants can “feel okay mentally and emotionally.” 

When it comes to confidentiality, the neuroscientists ensure that all data published cannot be traced back to the participant, meaning no identifying factors will be revealed. While visiting the research lab, all participants’ information was covered to protect their privacy. In fact, after the research is published, the participant is able to request, via email, a three-dimensional scan of their brain. 

Princeton neuroscientists ensure confidentiality and security, both mentally and physically, to obtain findings that aid the comprehension of human interaction and behavioral patterns. In addition to appealing to other researchers, they plan to publish their findings in a way accessible to the public. Even in the initial process of signing the consent forms, all information is made accessible to participants and broken down in simpler terms. Accessibility is a big priority throughout the entirety of the research project.

Neuroscience is not the dissection or grilling of the brain. Being part of neuroscience research does not place the participant in any unsafe position. Better yet, it can provide benefits they would not be able to find elsewhere. The misconceptions that easily paint vivid, horrifying pictures often disregard actual neuroscience research, which, as mentioned by Kim, is needed because studying human interaction is “the most human thing that we can do.” 

The next time you hear the term “neuroscience,” remember that no lobotomy is taking place. Rather, progress is being made towards further comprehension of our own selves.

Is philosophy dead?

Credit K. Mitch Hodge on Unsplash
K. Mitch Hodge

By Stephanie Garcia

Bronx, N.Y.

It is human nature to question what is around us. In the ancient world, questioning and seeking answers to life’s mysteries was met with mixed opinions. Nonetheless, the contributions of these philosophers are valuable to our contemporary society. They ultimately paved the way for intellectual curiosity.

The question now is whether the study of philosophy is still relevant in our science-based society. Today, philosophy may not be as highly valued as science, but does that mean it should die off?

“It’s still relevant,” said Daniel Dorsey, a philosophy enthusiast from New York City. “But it’s slowly dying because some people aren’t using their brains to question the world around them — something that is necessary for philosophy.” He believes that philosophy is still relevant in our personal lives rather than in society more generally.

Teniesea Russell from New York City is a college advisor who chooses to live by a wide range of her own personal philosophies. Her beliefs regarding the subject differ from Dorsey’s. She believes that she and many others use philosophy on a daily basis and that it cannot easily die off because of its relevance to our lives.

Russell

Teniesea Russell

Russell elaborated: “Some individuals like referring back to historically popular statements conveyed by philosophers concerning morals or virtues such as ‘patience is bitter, but its fruit is sweet,’ which derives from a philosophical notion. We still talk about philosophers like Aristotle and sometimes apply their ways of thinking in our society or lives.”

While some people, like Dorsey, argue that philosophy is at risk of dying, there are others who say that it is already dead. In an interview from 2011, Stephen Hawking claimed that philosophy is dead because of its inability to catch up with science, which Hawking called “the torch for discovery.” However, he then went on to say that while philosophy may no longer be able to discover anything new, “it is still relevant in people’s day-to-day lives.”

Hawking’s claims about philosophy’s contemporary significance seem to contradict one another, but they do raise a question: Has science replaced philosophy? Both fields push us to question our world, yet science focuses more on actually finding answers.

Dorsey emphasized that in order to progress, it is important to “question why things exist, like a philosopher, and then find answers to anything and everything that can be answered, much like scientists do.” He concluded, “in order to progress, both must coexist.”

Russell believes in the application of philosophy to science, particularly when developing sentient technologies such as artificial intelligence. “I believe we still need both because they provide different aspects of thinking,” she explained. “By having philosophical thoughts, we can continue to use science to get into the microscopic details surrounding these thoughts, which can pave the way for more scientific achievements.”

It is likely that philosophy will always be a part of society due to our natural curiosity. Science relies on philosophy to provide some of the ethics surrounding our new scientific endeavors and it is likely that philosophy will transcend into a new field of study: one vital to the ethics behind scientific progression and societal life. As long as these questions are asked and explored, philosophy may never truly die.